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Post by pieter on May 31, 2017 15:55:36 GMT -7
It is the same room in Mickiewicza 24, but about two decades later. From the sixties to the eighties. This could be 1984, or 1985, 1986, 1987?I like this photo very much, because you have younger and older familymembers from Poznań and the USA united in one photo. Unique material because some aren't alive anymore. I see my cousins Joanna from Poznan and Mary from the USA. And next to them my babcia and her brother uncle Janek. The guy in the right corner with the little girl (the sister of Joanna, who sits in the left corner) is the Polish theatre and movie actor Wojciech Kalinowski, father of Joanna and her little sister. I remember that he took us to the empty, but magnificent and beautiful Poznan theater and shouted in the empty theatre ' To be or not to be that is the question'. Janek the thrid from the left is the grandfather of Joanna and her sister and the father of Anja the mother of Anja and her sister. The young woman in the middle was back then Mary Kwasieborski and today Mary Kazmierczak, my American cousin from Chicago, part of the Polish American family. She is sister and daughter of my American aunt Maryshia Rybak (before that Maryshia Kwasieborski). Maryshia was my mothers older sister and as a child and young woman was called Maryshia Kotowicz. My Babcia is the third person from the right. Wojciech Kalinowski today
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Post by pieter on May 31, 2017 15:56:19 GMT -7
Pieter,
You have "published" a wonderful "book" here with these posts! So much information! It is taking me quite awhile to read through it and examine all the photos...I can only do a bit at a time, but I want you to know that I am enjoying it all! Now you are giving me one of those "windows to Poland" that I so love. Thank you!
Jeanne
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Post by pieter on May 31, 2017 15:56:41 GMT -7
Dear Jeanne,
I realise that a few of the people of the Polish Diaspora have the chance to connect to Polish family in Poland and with Poland. I know people of the Polish Diaspora in the Netherlands who have never been in Poland. In America many people with Polish heritage lost connection to their Polish ancesters, because they didn't know where there Polish American ancesters came from, they don't speak Polish and therefor have a distance to Poland.
This 'Window to Poland' was given to me by my parents who travelled with us by train and car to Poland and gave us kids a chance to relate to the country of my mothers birth and start of life. Poland was so radical different than our Western-European, democratic and Capitalist country, that it was a slight culture shock.
Completely different language, completely different culture, completely different society, people, traditions, customs, standard of living, economy, family, social attitudes, cities, towns, villages, hamlets, Urban agglomerations, infrastructure and technology. Some things were extremely old fashionate and outdated, but that gave Poznań it's shabby charm, it's melancholic atmosphere (like the past was preserved)and humanity.
For instance the contrast between the official state economy, society and socialist order and the secret societies of social networks of families, friends and colleages which were by no means communist. A huge black market economy existed next to the official one. You had a vibrant Samizdat (underground) press, dissident movements and dissident culture. Ofcourse I didn't see the latter, but it was there.
Cheers, Pieter
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Post by pieter on May 31, 2017 16:00:26 GMT -7
You are so fortunate, Pieter, to have these experiences as part of your life and personal education! Thank you for sharing them with us. This is the kind of history I love the best, to learn of how ordinary people lived and what life was like for them.
Jeanne
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Post by pieter on May 31, 2017 16:00:52 GMT -7
Dear Jeanne,
Your grandfather was a brave, adventerous and maybe smart man. Due to his escape from Poland he escaped from the First World War (he probably wouldn't have survived) and avoided the poverty of the crisis years of the late twenties and thirties in Poland (decades after his escape), the Nazi terror in Second World War Poland, and Stalinism and Polish communism after the war.
You were able to have your good life in the North-East of the USA, built a life with your American husband and kids, work and be active for the American Roman-Catholic church. My mother told me past weekend that I have been more often as a kid in Poznań than I realized. Also as young kinds in the early seventies. Ofcourse I can't remember that. I remember the cosy very social Polish family life. The Polish Roman-Catholic church. My Polish grandmother (Babcia) was a very spiritual and religious person. She went nearly her entire life to the Roman-Catholic church on sunday, and often on weekdays some tuesday mornings and some evening services. Old fashionate Catholic, a sort of Catholicism you seldom see in the West nowadays. Faith helped her through the war days and also through difficult times during communism.
I remember the familyculture of my Polish grandparents and the Polish uncles, aunts, cousins and friends that visited them. I remember their neighbours in Mickiewicza 24. One old fragile, aristocratic lady with Magnate background, a countess, duchess or Barones ( Magnates were a social class of wealthy and influential nobility in the Crown of the Kingdom of Poland and Grand Duchy of Lithuania (and later the Polish-Lithuanian Commonwealth), see Magnates of Poland and Lithuania ). She had a hard time surviving in a Poland in which a proletarian and peasant class ruled. (The nomenklatura of the Polish United Workers' Party, PZPR.) Having lost all their possessions, class position (in Pre-war Sanation -Sanacja- Poland), wealth and meaning of life. The old aristocratic lady spoke French next to Polish. On the other side there were very nice people from a humble background. The man was a tram driver. People had little space for themselves, and not much financial means due to communist Poland which prohibited private initiative. One guy in the building was a nasty, scary character, quite insane, abnormal, blunt (rude) and vicious. Anti-semitic, hostile to his neighbours (my grandparents and the poor old aristocratic lady and her husband). Sometimes the atmosphere for us kids was so surreal, nearly pre-war, in it's old fashioned, dated, situation, that it was like a dream or an old twenties, thirties or forties movie.
I think people survived these grey, dull and boring communist years due to the fact that there was a strong family life, a social cultural network of friends and (non-communist) colleagues or student time friends. The Roman-Catholic church played an important role for some and a slightly less important role for others. You also had secular-humanist and atheist dissidents. Despite communism, spying on them by the Służba Bezpieczeństwa (the Polish communist secret service) and some social pressure from the state and communist party, many people had connections and relations with the Polish Diaspora abroad. (For instance the American, Danish and Dutch family branches in the case of my family). Some non communist Poles still held important positions as doctors, surgeons, scientists, architects, theatre actors/actresses, artists, musicians, administrators, teachers and professors.
Cheers, Pieter
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Post by karl on May 31, 2017 18:30:40 GMT -7
Pieter
Many thanks to you for your sharing of your Polish family, it was wonderful as a book story but then, this is not a book, but reality of living people that are your family. I must say, this was very precious of your sharing.
The together photo of your sister Carin and your self I well emagine is a corner stone of memories for you. The photo of your Dutch Grand mother and Polish Grand father is another precious photo to cherish for all time.
To share with you, have I to carefully look at all photos and it was as if peeking through a hidden window in to some one else life and as a time of discovery of a different time and of course a different place.
As my self have mentioned so many times, you are so very fortunant to have such wonderful family members
Time is not our friend, it is then so important to share as much time with family, for how so often, time plays tricks upon us mortals, and we have very little recourse to this.
The kitty photos were not pleasant, for I felt the need of love and effection of the little sick kitty, with this, shared the hurt and pity for the poor little thing.
Thank you once again for sharing..
Karl
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Post by Jaga on Jun 1, 2017 3:41:49 GMT -7
I encouraged Pieter to post these pictures and his memories, since it is obvious how much it matters for him and it reminds my time in time in Poland when somehow we had more time to be just with the family members.
I was in Poznan only once. I remember that it looked like a commercial center of Poland. Its center was quite grandiose. It was hot, the middle of summer, we went to see many churches, since my dad was a history professor and we found some shade there.
I did not see Poznan as overly German. I actually like some multi-cultural, especially German atmosphere. Whenever I go to Katowice, I like its specific Silesian atmosphere, which is full of German history.... I like Polish-German foods and traditions, I missed it in Krakow.
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Post by pieter on Jun 1, 2017 5:51:37 GMT -7
German history of PoznańIn the second half of the 17th century and most of the 18th, Poznań was severely affected by a series of wars (and attendant military occupations, lootings and destruction) – the Second and Third Northern Wars, the War of the Polish Succession, the Seven Years' War and the Bar Confederation rebellion. It was also hit by frequent outbreaks of plague, and by floods, particularly that of 1736, which destroyed most of the suburban buildings. The population of the conurbation declined (from 20,000 around 1600 to 6,000 around 1730), and Bambergian and Dutch settlers (Bambrzy and Olędrzy) were brought in to rebuild the devastated suburbs. In 1778 a " Committee of Good Order" (Komisja Dobrego Porządku) was established in the city, which oversaw rebuilding efforts and reorganised the city's administration. However, in 1793, in the Second Partition of Poland, Poznań, came under the control of the Kingdom of Prussia, becoming part of (and initially the seat of) the province of South Prussia. I quote Encyclopedia Britannica:In 1793 Poznań was annexed to Prussia, intensifying a Germanization that had begun as early as the 13th century, with the arrival of the first German immigrants. From 1807 to 1815 the city was a part of the Grand Duchy of Warsaw, then reverted to Prussian control. Anti-Polish and anti-Catholic measures were enacted by German chancellor Otto von Bismarck in the 1870s. In 1886 a commission of colonization was organized to buy Polish land for German colonists, but the Poles established cooperative credit organizations and continued to defeat Prussian efforts to control Poznań. At the beginning of the 20th century much building was done to give the city a Prussian complexion, and Poznań was renamed Posen.
Meanwhile, Poznań progressed economically, with its population tripling between 1871 and 1910, and in 1918 its citizens defeated their Prussian overseers. Poznań prospered somewhat between the two world wars, but, with the return of the Germans in 1939, the city was devastated; its inhabitants were deported or exterminated. Russian forces defeated the Germans during the siege of 1945, leaving the city in ruins. Poznań was rebuilt after World War II and has become the administrative, industrial, and cultural centre of western Poland. As one of Poland’s largest industrial centres, Poznań has varied industry that includes metallurgical works; textile mills; clothing and food-, metal-, and rubber-processing plants; chemical facilities; and an automobile factory. Since 1921 it has been the site of a major international trade fair.The Prussian authorities expanded the city boundaries, making the walled city and its closest suburbs into a single administrative unit. Left-bank suburbs were incorporated in 1797, and Ostrów Tumski, Chwaliszewo, Śródka, Ostrówek and Łacina (St. Roch) in 1800. The old city walls were taken down in the early 19th century, and major development took place to the west of the old city, with many of the main streets of today's city centre being laid out. In the Greater Poland Uprising of 1806, Polish soldiers and civilian volunteers assisted the efforts of Napoleon by driving out Prussian forces from the region. The city became a part of the Duchy of Warsaw in 1807, and was the seat of Poznań Department – a unit of administrative division and local government. However, in 1815, following the Congress of Vienna, the region was returned to Prussia, and Poznań became the capital of the semi-autonomous Grand Duchy of Posen. The city continued to expand, and various projects were funded by Polish philanthropists, such as the Raczyński Library and the Bazar hotel. The city's first railway, running to Stargard, opened in 1848. Due to its strategic location, the Prussian authorities intended to make Poznań into a fortress city, building a ring of defensive fortifications around it. Work began on the citadel ( Fort Winiary) in 1828, and in subsequent years the entire set of defences ( Festung Posen) was completed. A Greater Poland Uprising during the Revolutions of 1848 was ultimately unsuccessful, and the Grand Duchy lost its remaining autonomy, Poznań becoming simply the capital of the Prussian Province of Posen. It would become part of the German Empire with the unification of German states in 1871. Polish patriots continued to form societies (such as the Central Economic Society for the Grand Duchy of Poznań), and a Polish theatre (Teatr Polski, still functioning) opened in 1875; however the authorities made efforts to Germanize the region, particularly through the Prussian Settlement Commission (founded 1886). Germans accounted for 38% of the city's population in 1867, though this percentage would later decline somewhat, particularly after the region returned to Poland. Another expansion of Festung Posen was planned, with an outer ring of more widely spaced forts around the perimeter of the city. Building of the first nine forts began in 1876, and nine intermediate forts were built from 1887. The inner ring of fortifications was now considered obsolete and came to be mostly taken down by the early 20th century (although the citadel remained in use). This made space for further civilian construction, particularly the Imperial Palace ( Zamek), completed 1910, and other grand buildings around it (including today's central university buildings and the opera house). The city's boundaries were also significantly extended to take in former suburban villages: Piotrowo and Berdychowo in 1896, Łazarz, Górczyn, Jeżyce and Wilda in 1900, and Sołacz in 1907. At the end of World War I, the final Greater Poland Uprising (1918–1919) brought Poznań and most of the region back to newly reborn Poland, which was confirmed by the Treaty of Versailles. The local German populace had to acquire Polish citizenship or leave the country. This led to a great migration of the ethnic German settlers, whose numbers decreased from 65,321 in 1910 to 5,980 in 1926 and further to 4,387 in 1934. Sources: Wikipedia and Encyclopedia Britannica
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Post by pieter on Jun 1, 2017 6:07:27 GMT -7
First Prussian Partition of Poznań (1793–1807)Old tenement house on Sw. Wojciech street, PoznanAccording to Prussian figures compiled in 1794, there were 4,738 people living within the city walls, as well as another 2,355 in the formerly independent Jewish quarter. There were also 640 in the St. Wojciech settlement, 2,344 in St. Martin's, 329 in Śródka, 255 in Ostrówek (the western part of Śródka, with separate town rights), 1,052 in Chwaliszewo, 126 in Piotrowo, 304 on Ostrów Tumski, and 425 in the abbeys. Taking account of other settlements not listed, this puts the total population of the conurbation at around 15,000. It is estimated that about 70% of the population was Polish, 20% Jewish, and about 10% German ( particularly settlers living in the suburbs). Poznań became part of the province of South Prussia (serving as the provincial capital until 1795, when Warsaw was added in the Third Partition). The Prussian authorities aimed to integrate the conurbation into a single unit. In 1796 the settlements belonging to the Church (which resisted integration) were confiscated, and in 1797 the settlements of St. Wojciech (north of the walled city) and St. Martin (to the west) were incorporated into the city. These were followed in 1800 by the island settlements of Chwaliszewo and Zagórze (on Ostrów Tumski), and Śródka, Ostrówek and Zawady on the right bank. By this time the city covered 7.8 km2 (3.0 sq mi) and had a population of close to 19,000, as well as a garrison of 2,500[citation needed] . The old city walls were now redundant militarily and came to be taken down and the moats filled in, enabling new building as the city expanded. Major new streets and squares included the grand avenue of Wilhelms Strasse (today's Aleje Marcinkowskiego) to the west of the old town, Wilhelms Platz (today's Plac Wolności) adjacent to it, Königs Platz (today's Plac Cyryla Ratajskiego) further to the west, and Gerber Strasse (today's ul. Garbary) east of the old town. A fire of 1803 caused significant damage in the old town, and led to wider streets being marked out. In 1804 a theatre (the Arkadia building) was erected on Wilhelms Platz, serving mainly to show German plays. It was designed by architect David Gilly, who also oversaw other development projects in the city. In the Prussian Partition for the second time (1815–1918)In 1815 the official population of Poznań was 23,854. The city became the capital of the Grand Duchy of Posen, which in theory enjoyed limited autonomy, with the rights of the Poles respected, although in practice efforts at Germanization were undertaken. Poznań was the seat of the royal governor, Duke Antoni Henryk Radziwiłł. Urban development continued, including the marking out of more streets in the newer "upper town" and its integration with the old town, and demolition of the walls and gates of the old town (several churches were also demolished). Plans were also made for a new line of fortifications around the expanded city, including the Fort Winiary citadel in the north (now the Cytadela park). Construction work on this project began in 1828 and continued for several decades. (For details, see Festung Posen.) Military barracks and training grounds were created in the north of the city. The Bazar hotelAmong projects financed by Poles in Poznań, the Raczyński Library, financed by Edward Raczyński, was completed in 1828. German poet Heinrich Heine was most impressed when he visited the site of the library's construction in August 1822, though Edward Raczyński, in fear of rejection, could not disclose to the Prussian authorities he intended to house a Polish public library there until February 1829, when he sent the Prussian king the statute of its foundation and organization and on 24 January 1830 Frederick William III of Prussia did approve it. After the death of the library's founder and then his son, Roger the Prussian authorities made effort to Germanize the Raczyński Library, but these efforts were not fully successful. German poet Heinrich Heine was impressed by the Raczyński LibraryAn important centre of Polish culture in Poznań would be the Bazar hotel on Wilhelms Strasse, built in 1841 by a company set up by Karol Marcinkowski and other Poles. Also in 1841 Marcinkowski and Maciej Mielzynski founded the Towarzystwo Naukowej Pomocy dla Młodzieży Wielkiego Księstwa Poznańskiego ("Scientific Help Society for the Youth of the Grand Duchy of Poznań"), which provided academic scholarships for poor Poles. Raczyński also funded the city's first system of water supply pipes (built of wood, from 1840). Hipolit Cegielski set up his first metal goods shop in the Bazar hotel building in 1846 – the Cegielski company would develop into one of Poznań's largest industrial concerns (since 1919 occupying plants south of Wilda district). The imperial palace (Zamek Cesarski w Poznaniu)In the 1830s the idea was raised of building a railway to Frankfurt an der Oder (which was already connected to Berlin). However the Prussian authorities feared that this might be exploited by Russia in case of war; they were also dissatisfied that the project was being promoted by the Polish-dominated provincial parliament. Approval for a railway was finally given in 1846, but running north to Stargard Szczeciński, and the concession was given to a Prussian company. The railway opened on 10 August 1848. The station was in Jeżyce (on the site now occupied by the zoo and the adjacent tram depot). It later gained connections to Breslau (today Wrocław) (1856), Berlin (1870), Inowrocław and Bromberg (today Bydgoszcz) (1872), and Upper Silesia (1875). The station on its present site, south-west of the city centre, was built in 1879. A direct line to Warsaw would not be opened until 1921. Polish sentiment against the partitioning powers led to two insurrections, each known as a " Greater Poland Uprising" ( powstanie wielkopolskie). The 1846 uprising was easily defeated, the insurgents being tried in Berlin the following year. The 1848 uprising initially enjoyed greater success, as it was supported by the German National Assembly which had come into being through the Spring of Nations revolutions, being seen as a force against possible Russian intervention. However this support was lost when the insurrection was seen to be directed against Germans in the region, and this uprising too was ultimately unsuccessful. Following these events the Duchy lost its residual autonomy, being "degraded" to the Province of Posen (Provinz Posen), although the Prussian kings continued to use the title Grand Duke of Posen. With Prussia, the province became part of the united German Empire in 1871. Collegium Minus, originally the Prussian Royal Academy buildingPolish social and academic organizations continued to be set up, including the Central Economic Society for the Grand Duchy of Poznań ( 1861) to promote modern agriculture, the Poznań Society of Friends of Learning (1875), and the People's Libraries Society (1880). In 1873–1875 a Polish theatre was built by public subscription ( Teatr Polski, still functioning today). The authorities, however, continued efforts to Germanize the region, including through the activities of the Prussian Settlement Commission, founded in 1886. Germans accounted for 38% of the city's population ( 20,000 out of 53,000) in 1867 – by 1910 their number would rise to 50,000, though this represented a smaller percentage of the total population of the city (whose boundaries had significantly expanded in the meantime). As the population increased the proportion of Jews in the city also fell: from 20.5% in 1831 to 13.3% in 1867 and 3.6% in 1910 (a total of about 5,000). A gasworks was built on Grobla in 1853–1856, enabling the first gas streetlights to be installed in 1858 (this form of lighting would continue in use until the early 1960s). Grobla was also the site of the city's first modern waterworks (1866) and major electricity works (1904). Sewers began to be installed on a large scale at the end of the 19th century. German soldiers in Poznań (1939)To strengthen the city's defences, in the second stage of the Festung Posen scheme, an outer ring of forts was built to encircle the city. The nine original forts were built starting in 1876, and nine intermediate forts were built between them from 1887. Poznań was by now a major military post, headquarters of the German Fifth Army Corps. However much of the original inner ring of fortifications was now redundant and could be taken down, enabling the city to expand more freely, particularly to the west. Near the old Berlin Gate a series of imposing buildings was constructed, including the neo-Romanesque imperial palace (now called Zamek), completed in 1910, which lent the city the status of a royal residence. The other buildings included the opera house, a post office headquarters ( Oberpostdirektion), the railway board headquarters, a Royal Academy, and the headquarters of the Settlement Commission, where teachers and clerics were trained. (The last two are now university buildings: Collegium Minus of Adam Mickiewicz University, and Collegium Maius, occupied mainly by Poznań Medical University.) Serious floods (reaching the Old Market) occurred in 1855, 1888 and 1889. In 1889 Emperor Wilhelm II visited the city to inspect the flood damage, and appointed a committee to take steps to prevent further such disasters. The small river branch called the Zgniła Warta ("rotten Warta") flowing west of Grobla (on the line of today's ul. Mostowa) was filled in, as was a stream following into it (today's ul. Łąkowa). It was also planned to divert the main stream of the Warta to flow east of Chwaliszewo (in what was then a flood relief channel), but this plan would not be realized until 1968 (further major floods would occur in 1924 and 1940). Emperor Wilhelm II visited Poznań (Posen) in 1889 to inspect the flood damagePoznań gained its first electric trams in 1898 (horse-drawn trams had operated since 1880, running from the new rail station to the Old Market Square, and later to the cathedral; see Tramways in Poznań). The first motor cars were seen on the city's streets in 1901, and the first taxis in 1905. In 1896 the right-bank suburbs of Piotrowo and Berdychowo became part of the city. The city borders were then expanded significantly westwards in 1900, to include the former villages of Łazarz, Górczyn, Jeżyce and Wilda. Sołacz was added in 1907. Poznań now covered an area of 33.9 km2 (13.1 sq mi). In 1911–1913 the St. Roch road bridge was built across the Warta close to Berdychowo (a bridge had previously stood there until 1771).
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Post by pieter on Jun 1, 2017 8:32:00 GMT -7
I encouraged Pieter to post these pictures and his memories, since it is obvious how much it matters for him and it reminds my time in time in Poland when somehow we had more time to be just with the family members. I was in Poznan only once. I remember that it looked like a commercial center of Poland. Its center was quite grandiose. It was hot, the middle of summer, we went to see many churches, since my dad was a history professor and we found some shade there. I did not see Poznan as overly German. I actually like some multi-cultural, especially German atmosphere. Whenever I go to Katowice, I like its specific Silesian atmosphere, which is full of German history.... I like Polish-German foods and traditions, I missed it in Krakow. Dear Jaga, Like you Jaga I did not see Poznan as overly German, but saw and felt a certain German Prussian influence next to the old Polish, New Polish and newest Polish influences. The population was and is Polish, and I can't hear or understand a possible German accent or element in the Poznan Polishg. I also like some multi-cultural, Pan-European and German atmosphere. For instance her in Arnhem we have German bakeries next to the Dutch and Turkish ones. I haven't had the chance to see Katowice or Silesia, but I can understand that you like its specific Silesian atmosphere, which is full of German history indeed. Cheers, Pieter
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Post by pieter on Jun 1, 2017 8:32:21 GMT -7
German cultural heritage in PolandRepresentatives of the German minority in Poland todayGerman heritage in Poland sometimes find that the territory in which their ancestors lived and which they had thought to be strictly Poland, was at times German, or Prussia. As for cultural heritage, Silesia was more under German and Protestant influences than Moravia; and Catholicism has deeper roots in Moravia than in Bohemia and Silesia. Silesia is one of the most civilized Polish provinces where Polish, Czech and German cultural influences have competed and coexisted for many hundreds of years. Historically speaking, the national differences in this area were connected with the question of social and religious identity. The organic unity between the towns and the countryside, typical of Silesia in the Middle Ages and the Renaissance, was progressively replaced by marked social differences. Silesia remained German until after the Second World War, when the Soviets awarded it to Poland. Breslau, the principal Silesian city, became Wrocław, just as Danzig became and remains Gdańsk. Silesia and other formerly German parts of Poland were often frustrated by the continued cultural identification of the Silesians, Mazurians, Kashubians, and other autochthons with their special heritages and culture. Today, force behind is the Polish-German good-neighbor treaty, which, among other things, obliges Poles and Germans to assume joint responsibility for goods representing cultural heritage.
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Post by pieter on Jun 1, 2017 12:23:58 GMT -7
University of Fine Arts in PoznańUniversity of Arts in Poznań (in Polish: Uniwersytet Artystyczny w Poznaniu) is one of the major fine-art academies in Poland. It was established in 1919, initially as Państwowa Szkoła Sztuk Zdobniczych i Przemysłu Artystycznego, but it was later renamed first Instytut Sztuk Plastycznych, and then in 1946 Państwowa Wyższa Szkoła Sztuk Plastycznych. In 1996, it was renamed the Academy of Fine Arts in Poznań (in Polish: Akademia Sztuk Pięknych w Poznaniu). It has been a University since 2010. Faculties- Faculty of Graphic Arts - Faculty of Painting - Faculty of Sculpture and Spatial Activity - Faculty of Architecture and Design - Faculty of Art Education - Faculty of Multimedia Communication Workshop at painting studio at Ateliergebäude. © Institut Kunst HGK FHNW.
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Post by pieter on Jun 1, 2017 12:30:46 GMT -7
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Post by pieter on Jun 1, 2017 12:39:53 GMT -7
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Post by pieter on Jun 1, 2017 12:46:12 GMT -7
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